Tibetan
Antique Chenrezig (Avalokiteshvara)
Tanka
"Every
person whose heart is moved by love and
compassion, who deeply and sincerely acts for
the benefit of others without
concern for fame, profit, social position, or
recognition expresses the activity of Chenrezig."
Item No.
Size (H" x W" x D")
Material
Origin
Age
HA78ACTanka83
Overall: 42"H x 29"W
Picture" 26"H x 21"W
Silk-Fabric Painting
Tibet
1900's
Click on Picture Links for more Information
Beautiful Chenrezig Tibetan Antique Tanka
In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as
the embodiment of the compassion of all the Buddhas,
the Bodhisattva of Compassion. Avalokiteshvara is the earthly manifestation of
the self born, eternal Buddha, Amitabha. He guards this world in
the interval between the historical Sakyamuni Buddha, and the next Buddha of
the Future Maitreya.
According to legend, Chenrezig
made a a vow that he would not rest until he had liberated all the beings in all
the realms of suffering.
After working diligently at this task for a very long time, he looked out and
realized the immense number of miserable beings yet to be saved.
Seeing this, he became despondent and his head split into thousands of pieces.
Amitabha Buddha put the pieces back together as a body with very
many arms and many heads, so that Chenrezig could work with myriad beings all at
the same time.
Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned
out around him.
Chenrezig may be the most popular
of all Buddhist deities, except for Buddha himself -- he is beloved throughout
the Buddhist
world. He is known by different names in different lands: as Avalokiteshvara in
the ancient Sanskrit language of India, as Kuan-yin in China,
as Kannon in Japan.
As Chenrezig, he is considered the
patron Bodhisattva of Tibet, and his meditation is practiced in all the great
lineages of Tibetan Buddhism.
The beloved king Songtsen Gampo was believed to be an emanation of Chenrezig,
and some of the most respected meditation masters (lamas), like the Dalai Lamas
and Karmapas, who are considered living Buddhas, are also believed to be
emanations of Chenrezig.
Whenever we are compassionate, or
feel love for anyone, or for an animal or some part of the natural world, we
experience a taste of our own natural
connection with Chenrezig. Although we may not be as consistently compassionate
as some of the great meditation masters, Tibetan Buddhists believe that we
all share, in our basic nature, unconditional compassion and wisdom that is no
different from what we see in Chenrezig and in these lamas.
We might have trouble believing
that we are no different than Chenrezig -- but learning about the nature of
compassion, and learning about Chenrezig,
repeating his mantra Om Mani Padme Hum
and imagining that we would like to be like Chenrezig, pretending that we really
are just like Chenrezig, we actually can
become aware of increasing compassion in our lives, and ultimately, the lamas
tell us, awaken as completely wise and compassionate buddhas.
If you have questions
or would like to receive additional photos,
contact Marga either by calling toll free at 860-567-5607
General Information on Thangka's
A "Thangka," also known as "Tangka", "Thanka" or
"Tanka" (Nepali pronunciation:
[ˈtʰaːŋkaː],
the 'th' as the aspirated 't' of top and the 'a' as in the word father)
(Tibetan:
ཐང་ཀ་,
Nepal Bhasa: पौभा)
is a
Tibetan
silk painting with
embroidery, usually
depicting a
Buddhist deity,
famous scene, or
mandala of
some sort. The thankga is not a flat creation like an oil or acrylic painting.
However. it consists of a picture panel which is painted or embroidered, over
which a textile is mounted, and then over which is laid a cover, usually silk.
Generally, thankgas last a very long time and retain much of their lustre, but
because of their delicate nature, they have to be kept in dry places where
moisture won't affect the quality of the silk. It is sometimes
called a scroll-painting.
Originally, thangka painting became popular
among traveling monks because the scroll paintings were easily rolled and
transported from monastery to monastery. These thangka served as important
teaching tools depicting the life of the Buddha, various influential lamas and
other deities and
bodhisattvas. One
popular subject is The Wheel of Life, which is a visual representation of the
Abhidharma teachings (Art of Enlightenment).
To Buddhists these Tibetan
religious paintings offer a beautiful manifestation of the divine, being both
visually and mentally stimulating.
Thangka, when created properly, perform several
different functions. Images of deities can be
used as teaching tools when depicting the life
(or lives) of the Buddha, describing historical
events concerning important Lamas, or retelling
myths associated with other deities. Devotional
images act as the centerpiece during a ritual or
ceremony and are often used as mediums through
which one can offer prayers or make requests.
Overall, and perhaps most importantly, religious
art is used as a meditation tool to help bring
one further down the path to enlightenment. The
Buddhist
Vajrayana
practitioner uses a thanga image of their
yidam,
or meditation
deity, as a guide, by visualizing “themselves as
being that deity, thereby internalizing the
Buddha qualities (Lipton, Ragnubs).”
Historian note that
Chinese painting had a
profound influence on Tibetan painting in
general. Starting from the 14th and 15th century, Tibetan painting had
incorporated many elements from the Chinese, and during the 18th century,
Chinese painting had a deep and far-stretched impact on Tibetan visual art.[1]
According to
Giuseppe Tucci,
by the time of the
Qing Dynasty, "a new
Tibetan art was then developed, which in a certain sense was a provincial echo
of the Chinese 18th century's
smooth ornate preciosity."[1]
Antique Tibetan Tanka
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